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So when fellow staff members began saying , the mourners’ prayer, for Israelis killed in the conflict, she began praying for Palestinian victims as well.Get The Times of Israel's Daily Edition by email and never miss our top stories Free Sign Up Her superiors let her do it — but they did not back her up when she felt backlash from her unit counselors.Ramah, like other Jewish camps, infuses Israeli culture into much of its programming.Campers study Hebrew daily, perform Israeli dances, sing Israeli songs, eat Israeli food and learn about the country’s history.“I felt pretty strongly that we needed to acknowledge and remember the lives of Palestinians and Israelis,” Schwartz said.“Particularly, Israeli staff were incredibly upset and uncomfortable.

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Loving Israel, he said, “builds in a real confidence of Jewish peoplehood, a love for oneself and a confidence for oneself.” “We want to be able to ask tough questions, but we want to do it in a contextualized way that says we love Israel, we care about Israel,” Weissman said.

I wasn’t told not to do that, and I don’t feel like I was really given support in the form of the camp backing me, to support me in my conversations with upset counselors.” Now, with tensions in Gaza again running high, Schwartz wants to help other Jewish camp counselors do what she did: talk about Palestinian narratives and challenge Israeli actions while at camp.

She was among the organizers of a daylong training for counselors on how to discuss the issue with campers and staff, both informally and in camp programs.

The goal is to encourage counselors to present divergent sides of the conflict rather than solely a pro-Israel line.

The May 27 session in Boston attracted about a dozen counselors from eight Reform, Conservative and liberal Zionist camps.